Utilisateur
Have thoughts and feelings that are fairly similar to our own
We had certain thoughts, and so we infer that they probably have these thoughts
It is natural to infer that the same is true for the analogous behaviour of friends
A is thought and B is physical occourance
B, A, A
B has occured
Bodily act (e.g a statement)
Problem of how we are to get knowledge that other people have minds like our own
Our internal states (thoughts, feelings, desires)
Other people have minds like our own, by reflecting our own personal expereinces and concluding that other people have similar experiences
For the conclusion that knowledge was impossible
Reach no conclusions at all, suspending judgement on all questions, even the question of the possiblity of knowledge
Draws a distinction between impressions and judgements
The acceptance (or rejection) of an impression
Wise judgement, or the acceptance of just the right impression
The academic sceptics argued that knowledge is impossible
Whether someones idea counts as knowledge or mere opinion would be determined by his status as a leader or loser, and not by anything in the idea itself or it's relation to reality
Knowledge is always tied to truth, but truth is realitve to the subject (think siwimming pool example)
The view that words get their meanings from casual chains that connect us to things in the world
There is a default entitlement to believe on the basis of testimony without any positive reasons (and so long as there are no negative reasons to disbelieve)
In order to acquire testimonial justification, hearers must possess additional positive reasons to believe what the speaker says
A testimonial exhange which invloves a speakers knowledge being transmitted to a hearer
For every speaker (A), and hearer (B), B knows that 'p' on the basis of A's testimony that 'p', only if A knows that 'p'
For every speaker (A),and hearer (B) if,
1. A knows that 'p'
2. B comes to believe that 'p' on the basis of the content of A's testimony that 'p'
3. B has no undefeated defeaters for beleiving that 'p', then B knows that 'p'
When a hearer affords less credibility to a speakers testimony due to harmful identity prejudices had by the hearer
When a speaker lacks a concept to adequately understand or communicate and experience where this lack stems from prejudice
Refers to a wrong done to someone in their capacity as a knower due to prejudices
Testimonal and Hermenautical
A practically socially situated capacity to control others actions, where this capacity may be exercised (actively or passively) by particular social agents, or alternatively, it may operate purely structurally
When a speaker recieves more credibility than they should have (e.g., a speakers English accent)
When a speaker recieves less credibility than they should have (e.g., Arab or Middle Eastern explaining travel plans in an airport)
He says that yes, we can! (e.g., Guy and Buddy from Free Guy)
Virtual reality is genuine reality, with emphasis especially on the view that virtual objects are real and not an illusion
If we are in a simulation, the objects around us are real and not a simulation
1. Computers do not actually understand
2. Computer programs so not in some sense explain human understanding
Past, present, and future
Earlier than or later than
Someone who is in a simulation
Biological beings outside of the simulation (in spatial sense), and connected to it
A simulated being who is wholly inside the simulation
Simulations that include elements which are not simulated
Simulations in which everything happens to be simulated
The computer is not merely a tool in the study of the mind, rather the appropriately programmed computer really is a mind, in the sense that computers given the right programs can be literally said to understand and have other cog. states