halal part2
The Sources of Islamic Law
Al Quran
Hadiths
Ijma’
Qiyas
is the central
religious text of Islam, believed by Muslims to be a
revelation directly from God. It is organized in 114
chapters which consist of individual verses.
Quran,
is a form of Islamic
oral tradition containing the purported words, actions, and
the silent approvals of the prophet Muhammad.
Hadith
Compilations of hadith were collected by Islamic scholars
(known as Muhaddiths)
is an Arabic term referring to
the consensus or agreement of the Islamic community on a point of
Islamic law.
Ijma'
regard ijmā' as one of the secondary sources of Sharia
law, after the Qur'an, and the Sunnah (Hadith).
Sunni Muslims
in Islamic law, analogical reasoning as applied to the deduction
of juridical principles from the Qurʾān and the Sunnah (Hadith)
Qiyas,
All human behaviour can be categorised into one of five normative
classifications:
forbidden, obligatory, disapproved,
• recommended and permissible or
discretionary.
(haram),(wajib),(makruh),(mandub or sunnah),(mubah).
Everything is originally permissible. Origin of everything is halal
and mubah, none is haram unless they are mentioned in Al
Quran and Hadits as haram.
Principles of Halal and Haram
who has the right to decide which one is halal
and which one is haram.
Allah
only interpreted what has been
decided by Allah based on Al Quran and Hadiths.
Ulama and scholars
It is not allowed to decide haram when it is halal and the
other way around.
• To decide haram which is actually halal can make harm
and bad.
• Anything which can make harm is haram.
• Anything which can make benefit is halal.
• Anything which its harm is higher than its benefit is haram
true
All halal things do not need anything which are haram.
• All things which will bring them into haram are haram.
Islam forbids anything which bring them, or as
intermediary into haram.
true
Scheming against haram things is haram
Good intentions cannot justify what is haram
• Keep away from doubtful things for fear of falling into the
forbidden
true
not allowed to make their own halal law.
Halal law from Al Quran and Hadits only.
Man
To anticipate the development of technology, it
is possible to make
Qiyas
Scholars is named
Ijma
Animals that die without being slaughtered
Dead animal (Carrion)
Often referred to as flowing blood
all kinds of blood that comes out during slaughter
(flows), while the blood remaining after slaughter that
is on the meat after cleaning, is permissible
Blood
The two types of blood that are permitted are the
heart
and the spleen, their permissibility is based on hadith
Most scholars (ulama) agree that all edible parts of
swine are haram
• Including meat, fat, bone, and
• All products containing those materials, or made by
those materials.
Flesh of swine
Has prohibited the Messenger of Allah from eating every
competing wild animal (with fangs: author), and every
one that has the gripping hooves of birds
Bad-natured animals
is an animal that eats feces, including
camels, cows, goats, chickens, geese, etc., so
the smell changes
Jalallah
Keep away from feces for a long time
and give non-najis food
the meat is
good halal
is everything confuses the mind
Every intoxicant is (including khamr) and every khamr
is haram (Hadist Muslim).Everything that confuses the mind and everything that
intoxicates is
Khamr
Everything that is najis is forbidden
2. When the halal is mixed with the haram, the item
becomes haram
3. If in a large amount is intoxicating, then even a small
amount is haram
4. Anything obtained through haram means is haram
true
Khamr is not the same with alcohol or ethanol
◦It depends on the source of ethanol, halal when it is
made by fermentation or organic synthesis,
haram if it comes from khamr
◦ A drink with 0,5% alcohol content is considered to be
khamr
true
whether from wine or anything else,
whether cooked or not.
Khamr is any intoxicating drink,
Alcohol is ethyl alcohol or ethanol, a chemical compound with the
formula
(C2H5OH).