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A religion founded by Siddhartha Gautama around 2500 years ago.
'A Buddha' is someone who has achieved enlightenement whereas 'The Buddha' refers to Siddhartha Gautama.
A white elephant, which symbolises greatness, justice and power.
In the Lumbini Gardens, under the Bodhi tree, which symbolises hope, patience and being 'fully awakened'.
It is believed to be sacred because it represents the Buddha's life. Some even believe that a musical spirit lives within the trees and causes its movements.
The Bodhi Tree bent its arms to help Queen Maya
The birth was painless
Baby Siddhartha could walk and talk
He walked Seven Steps - symbolises the seven states of suffering
With each step, a lotus flower sprung from the ground - symbolises enlightenment and the Buddha himself
The Buddha said, "I alone am the most honoured one, I will dispel all suffering in this world."
The prophecy told that Siddhartha would become a great king or a holy man; so Suddhidana feared that Siddhartha would become a holy man.
Kept away from any pain, sadness or dissapointment (suffering)
Luxurious lifestyle - finest silk, food, education, etc.
Key quote: "I was delicately nurtured"
Old man - realised that all humans lose strength, beauty and memory with age.
Sick man - everybody will become ill at some point and physically suffer because of it.
Dead man - death is an inevitable fate and it seperates people from their loved ones.
Holy man - owned nothing but was still at peace, so Siddhartha left the palace to find a solution to suffering.
Rejected all pleasurable things
Practised extreme self-discipline
Fasted for long periods, becoming very meagre
Used pain, hardship and meditation to train his mind
"severe austeries... like a time of interwining the sky with knots" - did not provide a cure for suffering
"he went about gathering alms in villages and townships" - had to rely on donations from villagers just to survive
One day, a villager girl offered him milk and rice and he accepted since he was nearing starvation.
He realised that neither luxury nor asceticism could stop his suffering, so he proposed the 'Middle Way'.
Sent his daughter to seduce Siddhartha - symbolise tanha, greed and pleasure.
Sent an army of demons to attack - symbolise fear and violence.
Personally challenged Siddhartha, claiming he has no right to seek enlightenement.
He declared, "not until I attain the supreme Enlightenment will I give up this seat of meditation."
The arrow turned to petals before they reached him.
He claimed, "The Earth is my witness," demonstrating that he is worthy of enlightenment.
The Buddha remembered all his former lives, going through life, death and rebirth.
He realised the nature of the cycle of samsara.
Understood the concept of kamma and anatta - how the universe behaves and functions.
Understood the dhamma - why suffering happens and how to overcome it
Understood vipassana - suffering arose on causes and conditions
The Buddha (the honoured one), the Dhamma (the Buddha's teachings), the Sangha (the community of Buddhists)
Three things a Buddhist takes refuge in as a relief from suffering.
The truth about the nature of existence.
The path of training recommended by the Buddha.
The teachings of the Buddha, meant to be practised and tested against one's own experiences.
Fluid kammic energy is born into a new body after death.
What you do and think in this life will affect where you are reborn in the next life.
Gods, Titans, Hungry Ghosts, Hell, Animals, Humans.
Gods, Warmongers, Hungry Spirits, Relentless Heat and Cold, Animals, Humans.
Humans.
The cycle of birth, death and rebirth.
Ruled by Mara, driven by the Three Poisons in the middle.
Greed, Hatred, Ignorance
Cockerel, Snake, Pig
Genorosity, Compassion, Wisdom
The law of action and result.
Skilful action, driven by good intention, will not lead to suffering.
Unskilful action, driven by bad intention, will lead to suffering.
The idea that all things arise in dependence upon conditions.
Anicca - Impermanence.
Dukkha - Suffering.
Anatta - No self or soul.
Impermanence; everything changes and nothing lasts.
All things are in a constant state of flux.
Dissatisfaction and suffering. It is everywhere and unavoidable.
Caused by human experience in the seven states of suffering.
Beings do not have a permanent, fixed self or soul.
Dukkha-dukkhata (ordinary pain or suffering)
Viparinama-dukkha (changes or loss)
Samkhara-dukkha (attachments or cravings)
Form (physical body)
Sensation (feelings)
Perception (recognition of things)
Mental formations (thoughts and emotions)
Consciousness (awareness of the world and oneself)
To be freed from the cycle of samsara.
'blowing out' the fires of the Three Poisons, to completely overcome dukkha.
Achieving perfect wisdom on how the universe works (dukkha, kamma, annica, etc.)
Meditation helps Buddhists develop mindfulness, concentration, and wisdom.
It helps to overcome attachment and craving, leading to enlightenment.
Suffering is an inescapable part of life.
Buddhists have to acknowledge that suffering exists without personalising it to oneself.
Dukkha stems from our cravings (tanha) and how we respond to the Three Poisons.
The way to cease suffering is to stop craving and respond differently to anicca.
Doing this will allow you to reach enlightenment/nibbana, where you are completely removed from suffering.
The (eight) aspects that Buddhists should practise and live by in order to achieve enlightenment - the Noble Eightfold Path.
Only through practising and experiencing the Noble Eightfold Path can you truly understand the Four Noble Truths.
Right Understanding – Understanding the Four Noble Truths.
Right Intentions – Developing good intentions like kindness and compassion.
Right Speech – Avoiding lies, gossip, and harmful speech.
Right Action – Acting virtuously, not harming others.
Right Livelihood – Choosing a job that does not harm others.
Right Effort – Cultivating positive qualities and removing negative ones.
Right Mindfulness – Developing awareness and focus.
Right Concentration – Practicing meditation to develop concentration and insight.
Wisdom (panna) - overcoming igonrance and acheiving wisdom.
Ethics (sila) - having good morals, behaving ethically and acting to help others and oneself.
Concentration (samadhi) - meditating effectively, culvating the mind.
'the school of the elders'
Ancient Buddhist tradition found in Sri Lanka and Thailand.
185,000,000 followers globally
'Greater Vehicle'
Umbrella term to describe the later Buddhist traditions. (incl. Pure Land Buddhism, Vajrayana Buddhism, Zen Buddhism)
124,000,000 followers globally (mainly in China, Tibet, Japan)
Practised uniformly - big monastic community.
Ordained people are mostly men.
The Buddha is a historical figure but is not present today.
Focus on the cultivation and transfer of merit.
Emphasis on achieving Nibbana for yourself.
Belief in the Five Skandas (Five Aggregates).
Many different sects with some overlapping characteristics.
The Buddha is still active today and can influence the world.
The Buddha can manifest in visions and meditations.
Everyone has the potential to become a Buddha.
Insight to Sunyata and the Dhamma leads to enlightenment.
The goal of enlightenment is to not to escape samsara for yourself, but to help others do the same.
Focus on cultivating the Six Perfections.
Is cultivated through (right) meditation.
Can transferred to share one's fortune to others.
Used in funerals, where friends and family transfer their merit to help their loved ones have a better rebirth.
Literally means 'emptiness'
Like the parts of a computer, each part depends on the other parts to function. Take those parts away and what's left is emptiness.
All things are empty since they wouldn't exist without other prexisting things.
There is nothing to hold on to, realising this truth leads to Nibbana.
All beings have a seed or essence of Buddha hidden within them.
Our Buddha-nature is clouded by our experiences of suffering and cravings.
Through meditation we can develop awareness and remove the things that obscure our Buddha-nature.
Achieving Buddha-hood is to become enlightened - a Buddha.
For Theravada Buddhists, someone who has become enlightened and escaped the cycle of samsara.
For Mahayana Buddhists, a 'near-perfect' person who is far along the path to enlightenment but is not yet enlightened.
Someone who sees their own enlightenment as bound up with the enlightenment of all beings.
Driven by compassion, they stay in samsara to help others achieve enlightenment.
Someone who has mastered the Six Perfections.
Earthly bodhisattvas continue to be reborn on Earth whereas Transcendant bodhisattvas remain between Earth and nibbana but still manifest on Earth.
Generosity, morality, patience, perserverance, meditation and wisdom.
A form of Mahayana Buddhism based on the belief of Amitabha Buddha.
Main type of Buddhism in Japan.
The ultimate goal is to be reborn into Sukhavati.
The Buddha worshipped by Pure Land Buddhists. (not to be confused with Siddhartha Guatama, who they also believe in)
He was a king who renounced his throne to become a monk.
He achieved enlightenment becuase of the Buddha, he created a pure land called the Sukhavati beyond our world and he continues to live there today.
A paradise beyond the cycle of samsara.
There is no suffering, only compassion for all beings.
Depicted in drawings as ethereal palaces, where the people are in a state of bliss.
It can be reached by reciting scriptures, meditation, worshipping Amitabha Buddha, making offerings to him and chanting his name.
What drives our Five Aggregates to be reborn every second.
What drives us forward in samsara.
Desire or Thrist.
Thrist for sensory pleasure, being and non-existence.