uts L2
One cannot be another person
SEPARATE
The self is always unique and has its own identity
SEPARATE
It is meant that the self is distinct from other selves
SEPARATE
It does not require any other self for it to exist
SELF-CONTAINED AND INDEPENDENT
Its distinctness allows it to be self-contained with its own thoughts, characteristics, and volition.
SELF-CONTAINED AND INDEPENDENT
It can exist itself
SELF-CONTAINED AND INDEPENDENT
Particular self's trait, characteristics and tendencies and potentials are more or less the same
CONSISTENT
Allow it to be studied, described, and measured
CONSISTENT
It has a personality that is enduring and therefore can be expected to persist for quite some time
CONSISTENT
Like the chief command post in an individual where all processes, emotions and thoughts converge
UNITARY AND PRIVATE
UNITARY
It is the center of all experiences and thought that run through a certain person
UNITARY AND PRIVATE
UNITARY
it is isolated from external word. It lives within its own world
PRIVATE
each person sorts out information, feelings and emotions and thought processes within the self.
PRIVATE
self is multifaceted
SOCIAL CONSTRUCTIONIST
Self should not be seen as a static entity that stays constant through and through, rather the self has to be seen as something that is unceasing flux, in a constant struggle with external reality and is malleable in its dealings with society
SOCIAL CONSTRUCTIONIST
Every self has 2 faces: personne and moi
MARCEL MAUSS
composed of social concepts of what it means to be who he is.
Personne
refers to a person's sense of who he is, his body, and his basic identity, his biological givenness
Moi
Language is both a publicity shared and privately utilized symbol system in the site where the individual and the social make and remake each other
(Schwartz, White and Lutz 1993)
THE SELF AND THE DEVELOPMENT OF THE SOCIAL WORLD
is both a publicity shared and privately utilized symbol system in the site where the individual and the social make and remake each other
(Schwartz, White and Lutz 1993)
Language
the way that we process information is normally a form of an internal dialogue in our head
MEAD AND VYGOTSKY
human persons develop with the use of language acquisition and interaction with others
MEAD AND VYGOTSKY
Without family, biologically and sociologically, a person may not even survive or become a human person
SELF AND FAMILIES
human learn the way of living and therefore their selfhood by being in a family
SELF AND FAMILIES
Has to be personally discovered and asserted and not dictated by culture and the society
GENDER AND THE SELF
Our gender partly determines how we see ourselves in the world
GENDER AND THE SELF